Watching & Longing For the Return of Jesus Christ

Witnesses For Christ - George The Soldier

The following story comes from a collection of accounts of Christian Martyrs who were killed for their faith under the reign of the Ottoman Muslim Empire. I’m going to begin occasionally posting other testimonies like this one. I believe that they make for excellent reminders for us today in an age when Islam is once again making itself felt across the globe and much of the Christian world is giving itself over to the spirit of the age. Let us never forget to remember our many brothers and sisters who have fallen and who continue to fall under the heavy hand of Islam, the Antichrist religion. Let us make efforts to emulate their steadfastness of faith and refusal to cower back in the face of threats and death. As the angel said to the Prophet Daniel these witnesses “shall shine as the brightness of the firmament… for ever and ever.” Daniel 12:3

George the Soldier from Sofia, Bulgaria, March 26, 1437

George, a Christian soldier from Sofia, Bulgaria, lived at a time (1402-1437) when the Ottoman Turks had established themselves in Europe and had made the former Byzantine city of Adrianople, which they named Edirne, their capital. Today this entire area, which includes the city of Constantinople, present day Istanbul, is referred to as European Turkey. By the year 1437, the Ottoman Turks, who were originally from Central Asia, had come to Europe through Asia Minor. They arrived in Europe in initially at the invitation of the Byzantines as allies and often as mercenary forces. But before long, seeing the weakness and fratricidal attitudes of the Byzantines, they began subjugating areas for themselves and in a relatively brief period of time conquered most of what is today Greece, Bulgaria, Albania, and Serbia. A few Byzantine possessions remained precariously independent but were continuously under severe military pressure, as was the imperial city of Constantinople. In fact, by this time the Byzantine emperor had become vassals of the Ottoman sultans. In addition, beginning in the previous century and continuing for at least another hundred years, many Christians from various walks of life—royal princes, landed magnates, military personnel, townsmen, merchants, and peasants—joined the Ottoman Turks without necessarily adopting their religion, Islam.

George the soldier from Sofia, in Bulgaria, who was a handsome, talented young man of thirty years of age, may have been such a person. He probably was serving in the Ottoman Muslim army unit, which was constituted of Muslims and Christian. In March 47, George’s military unit was stationed near the city of Adrianople in Thrace, once a glorious city, which according to the author of the Life, “suffered under disrepair, the deception of a vile race [The Ottoman].” One day George’s bow needed repair, so he went to the army’s repair station and overheard some Muslim soldiers making fun of Jesus Christ. This made George very angry, so in aloud voice he proclaimed,

“Only Jesus Christ is great, Christ our God whose wisdom has no limit. On the other hand, your own leader, whom you call prophet, does not even deserve to be numbered among the species of dog. Who is like our Lord Jesus Christ our God who dwells on high and surveys the lowly? ‘Only one is holy, one is Lord, only one is worshipped, Jesus Christ to the glory of God the Father. Amen.’ Only He is Creator, and everything else has been created.”

This declaration brought an immediate reaction from the Muslim soldiers present, who fell upon George and struck him repeatedly in the face. But this did not cause George to keep silent. On the contrary he repeated in an even louder voice what he had said before. This was too much for the Muslims who charged and took hold of George and then took a bow string and tied it around his neck. Next they tried to tie his hands behind his back but were unsuccessful because of George’s great strength. Finally they bound his hands and took him before the government officials. Standing before the vali (governor), George was asked by him if he had said the things reported about him. Courageously George admitted that he had and added even more. He was consequently beaten and sent off to another official. Again George was asked the same questions as before by other officials who said to him, “Cursed one, is what I was told true?” Meanwhile the crowd was angrily demonstrating against George demanding his punishment, which frightened him a little. But George thought, “What good is it to conceal the truth, whatever I said, I said.” And so he replied to the official, “Yes tyrant, I said everything you heard.” An official then said in a stern voice, “Retract [what you said] and confess to the one [Muhammad] you cursed and you will acquire from us honor and many gifts.” To this George responded,

“God forbid I should do this, to perish with a mortal man [Muhammad] who does not even know a small part of the truth, but I confess the Lord Jesus Christ, my God and Maker, who reigns eternally. I have traveled much in the world and I have never failed to worship my Lord Jesus Christ, but never the one you believe to be a prophet. And as I believe, I declare with a great voice Him whom I know as a living, worshipful God. And from this one [Muhammad], I flee so that I will not be judged with the world.”

The vali then pointed to the crowd and said to George, “Look at the crowd which is asking for you to be burned, and I have nothing to say to them.” George, smiling, said, “If you become the cause of this good thing [my death], I will owe you a great debt. And if you order this now, I will kiss your hand continuously.” The vali turned to those around him and said, “Leave him [George] until I decide about him.” This did not prevent George from being beaten. On the way to the prison all the Muslims present joined in cursing, spitting, and beating upon him while a large crowd followed, and no one neglected to hit him. Through all of this, George remained calm. Finally they arrived at the fort where George was thrown into prison. There he was ridiculed and tortured. But he endured all this with great fortitude with the assurance that the Lord was with him. On the next day, many leading religious teachers arrived and began questioning him. One of them said, “We did not come here except to preach and increase the [Muslim] faith. And now we see our prophet blasphemed in the market place. If these things were done in Constantinople, the pride of the Christians, a place which is theirs, we would have killed him immediately so we would have been rewarded by the prophet.” Then they order George to be brought to them. When George arrived, he showed no fear but joy, for he witnessed for Christ and mocked the Muslim faith. Standing before the religious leaders, he did not take back what he had said about Islam, but added more. When one of the religious leaders heard this, he said, “I know the law, judge him worthy of being beaten but but not of burning.” But the assembled crowd would have none of this. They shouted, “Kill him! Burn him in the fire!” This frightened the religious leaders who then said, “Take him and judge him according to the law.” George was immediately taken to the fire, which had been prepared. He approached it without any fear, remembering the Lord whom said, “Do not fear those who kill the body, but cannot kill the soul” (Mt 10:28).

Even at the last minute those Muslims near him promised him rewards and honors if he would accept the Muslim religion. But George refused. Many continued to curse and insult him. A basket was brought and George was put into it and then placed in the fire. When the basket burned, George’s body was seen to violently convulse. Then someone from the crowd, took a large spear and pierced his stomach, and his intestines poured out. This seemed to have caused the flames to increase ten-fold. Then other material was added, such as wood and resin, and even the carcass of a dead dog. All of this was done on purpose as an insult to the Christian faithful so that they would not be able to tell the difference between George’s remains and that of the dog’s. The fire burned from 5:00 p.m. until the dawn of the next day. George’s body had become a pile of dust, which the Muslims gathered up and scattered to the four winds to prevent the Christians from collecting it.

For days, light in various forms, that is, as a flame, a beam, and in a number of other ways, was seen descending from above and illuminating the execution site.

3 Responses to “Witnesses For Christ - George The Soldier”

  1. Gina Says:

    Testimonies like this are always a great inspiration and of our Lord’s faithfulness in giving us strength in the midst of trials. Thank you, Joel. May we each take to heart the fortitude of such martyrs as we approach the day when we may take up His words of truth in the midst of those so desperately in need and decieved. “The end” draws near, to when we will see Him face to face. Be strong and courageous my brothers and sisters! Be encouraged that for the “prize set before us” we may bring Him great glory as we face our enemy, but be delivered into new and eternal LIFE…
    Everlasting in His joy and grace: Maranatha!

  2. Vince P Says:

    A great contemporaneous writer about the Islam during its formative years is St John of Damascus.

    I think Joel linked to this in the forum last year

    http://www.bombaxo.com/blog/?p=210

    The following are snippets of what St John wrote about Muslims (who weren’t called that yet in his time)

    [we = the Christians of the time, they = Muslims, he/him = Mohemmed]

    But we say, “And who is the witness that God gave the writing to him, or which of the prophets foretold that such a prophet would arise?” And they are at a loss, as Moses received on Mount Sinai, in the sight of all the people, the Law of God who appeared in cloud and fire and darkness and storm. And that all the prophets, from Moses and onward, foretold the coming of Christ, and that Christ is God, and the Son of God, being flesh, will come, and will be crucified, and will die, and will rise again, and he will be the judge of the living and the dead. And we say, “Why did your prophet not come in this way, with others witnessing about him, nor coming among you as God gave the Law to Moses on a smoking mountain with all the people watching, and, as you claim, provide this book, so you also might have certainty?” They answer that God does as he wills. We know this too, we say. But, we ask, how did the writing come down to your prophet? And they answer that while he was asleep the writing came upon him. And we jokingly say to them that since he received the writing while sleeping, and did not sense the activity, in him is fulfilled the popular proverb (”You are spinning me dreams”).

    Again we ask, “Why, when he commanded us in your writing not to do or to receive anything without witnesses, did you not ask him that ‘First you show through witnesses whether you are a prophet, and that you came from God, and which Scripture witnesses about you?’” They are silent, ashamed. To whom we say, “For good reason! Since it is not allowed for you to marry a woman without witnesses, nor to buy, nor acquire property (?), nor do you allow yourselves to have a donkey or an animal unwitnessed. For you indeed also have wives, and properties, and donkeys, and all the rest through witnesses, and you have only a faith and a writing unwitnessed. For he who handed this down to you has in no way an assurance, nor is any previous witness of him known, but he received this also while sleeping.”

    And they call us Associators, because, they say, we introduce an associate to God by saying Christ is the Son of God and God. To whom we say that this is what the Prophets and Scripture have handed down. And you, as you insist, accept the Prophets. If, therefore, we are wrong saying Christ is the Son of God, they also are who taught and handed it down to us. And some of them indeed say that we have allegorized the Prophets, imputing (sayings) to them. Others say that the Hebrews, hating (us), have deceived us, having written as from the Prophets, so that we might be destroyed.

    And again we say to them, “You say that Christ is the Word of God and the Spirit. How then do you rebuke us as ‘Associators’? For the Word and the Spirit are each of them unseparated from Him in Whom they have been born. If, therefore, in God is His Word, it is obvious he is also God. But if he is outside of God, as according to you, God is irrational (αλογος) and lifeless (απνους). Therefore, in avoiding to associate with God, you have mutilated him. But it would be better for you to say that he has an associate than to mutilate him, and represent him like a stone, or wood, or any of those insensible things. Thus, indeed, falsely accusing us, you call us ‘Associators.’ But we call you ‘Mutilators of God.’”

    more at the link

  3. Gold Cross Says:

    (Re 12:11) And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

    This is the true lasting glorious victory of the word which overcomes the false temporary victory of the sword.

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